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The Aristocratic Assassin, Sesshoumaru . . . . DAMN, he's gorgeous . . . . a real bad-ass, although not as psychotic as Naraku. Ok, if I haven't suitably confused you by now, allow me to do so here.
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The Aristocratic Assasin, Sesshoumaru |
Sesshoumaru is Inuyasha's HALF-BROTHER. That is, they have the same all-powerful demon father, but Sesshoumaru has a demon mother, whereas Inuyasha has a human mother. Okay, that wasn't so painful =P Now listen up. Sesshoumaru wants something known as the TETSUSAIGA, an almighty sword forged from the fang of their deceased father. Ok, so the question is, where is the sword? Sesshoumaru knows it is in their father's tomb (aka body, mind you their father's about 50-100 feet tall), but he can't get there and knows Inuyasha was left with the key to their father's tomb. Inuyasha's like wtf, but Sesshoumaru extracts an orb from Inuyasha's eye, blinding his one eye. In pain and confused, Inuyasha hates himself for being weaker than his older brother and regrets his human side, which he thinks makes him weak (ala Balto lol- well hey after all Sesshoumaru IS a wolf demon, er . . .) OK so they get there and blah blah blah they get the sword I'm not gonna digress I swear, but there are 2 swords- the Tetsusaiga, destined for INUYASHA, and the TENSEIGA, destined for Sesshoumaru. The tetsusaiga takes life in the name of humanity, the Tenseiga GIVES life and healing to the weak . . .
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Aiite, so my man Sesshoumaru is frickin' pissed-as-all-hell by now. He can't hold the tetsusaiga, because he cannot love a human . . . Inuyasha's love for humans is what allows him to draw it. His father's love for his human mother is what MADE him create the tetsusaiga, to entrust to Inuyasha and protect other humans with it. He granted Sesshoumaru a healing sword so that he would change his ways and also have no way of hurting people. Sesshoumaru has his arm cut off by Inuyasha, and has a human arm replace it so he can hold the sword and "teach" Inuyasha how to use it properly (by killing 100 demons with one stroke). Yes I went out of order, damnit. I don't care. It's just that he gets the tenseiga after all the crap with the other sword. Ok, so eventually it's Inuyasha with the tetsusaiga. and Sesshoumaru with the tenseiga. Ok. Now Sesshoumaru thinks to himself, wtf am I gonna do with this piece of sh_t??!!
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Sesshoumaru is injured and makes his way into a forest. He lays himself down underneath the shade of a tree, regretting being injured and feeling useless. A young human girl (maybe around 6 or 7) passes by and notices him. She stops in shock and can't take her eyes off of him, she is so intrigued by him and so curious. He is after all a magical looking creature, with his flowing white and red robes and his long silver hair and yellow eyes and ok I'll stop^^;; SO, everyday she comes to him and brings him food, water, and such. He can't understand why she is doing this for him, and he begins to feel something that he's never felt before . . . he tells her to stop, but she just smiles at him innocently and laughs- nothing can keep her from this treasure of hers, this mystery that she found. He eventually warms up to her and asks her what her name is (I seriously don't remember that one guys, when the rerun airs again I'll add it I promise) and she answers. Ok, so eventually time passes by and he gets better but one day she doesn't come. He dismisses it but is *gasp!!* a little worried for her! Ok so him and Jocken walk through the woods and then Sesshoumaru stops short. Lying on the ground in front of him is the slashed, gorged, ripped up body of the young girl, her mouth hanging open, frozen in the scream she made as the wolf demons had torn her apart. Jocken laughs and says 'What a useless, worthless creature' . . . Sesshoumaru is driven by a force greater than himself to draw the Tenseiga and use it to revive her and bring her back to life. Jocken gasps in horror, wondering what possessed his master. Sesshoumaru holds the grateful girl in his arms, saying, 'This sword . . . it has made me feel compassion, it drew me to save the life of a human . . why . . .'
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